Romanos 7:7

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known __a__FOOTNOTE__a__ Romans 7:7 Or, lust __b__FOOTNOTE__b__ coveting, except the law had said, __a__FOOTNOTE__a__ Romans 7:7 Ex. 20:17; Dt. 5:21. __b__FOOTNOTE__b__ Thou shalt not __a__FOOTNOTE__a__ Romans 7:7 Or, lust __b__FOOTNOTE__b__ covet:

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."{Exodus 20:17; Deuteronomy 5:21}

What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

Que dirons-nous donc? La loi est-elle péché? Loin de là! Mais je n’ai connu le péché que par la Loi; par exemple, je n’aurais pas connu la convoitise, si la Loi ne disait: "Tu ne convoiteras point."

Que dirons-nous donc? La loi est-elle péché? -Qu'ainsi n'advienne! Mais je n'eusse pas connu le péché, si ce n'eût été par la loi; car je n'eusse pas eu conscience de la convoitise, si la loi n'eût dit: "Tu ne convoiteras point".

Que dirons-nous donc? La loi est-elle péché? Loin de là! Mais je n'ai connu le péché que par la loi. Car je n'aurais pas connu la convoitise, si la loi n'eût dit: Tu ne convoiteras point.

Was wollen wir denn nun sagen? Ist das Gesetz Sünde? Das sei ferne! Aber die Sünde erkannte ich nicht ohne durchs Gesetz. Denn ich wußte nichts von der Lust, wo das Gesetz nicht hätte gesagt: Laß dich nicht gelüsten!

Was wollen wir denn nun sagen? Ist das Gesetz Sünde? Das sei ferne! Aber die Sünde erkannte ich nicht, außer durchs Gesetz. Denn ich wußte nichts von der Lust, wo das Gesetz nicht hätte gesagt: "Laß dich nicht gelüsten!"

Che diremo adunque? che la legge sia peccato? Così non sia; anzi, io non avrei conosciuto il peccato, se non per la legge; perciocchè io non avrei conosciuta la concupiscenza, se la legge non dicesse: Non concupire.

Cóż tedy rzeczemy? Iż zakon jest grzechem? Nie daj tego Boże! I owszemem grzechu nie poznał, tylko przez zakon; bo i o pożądliwości bym był nie wiedział, by był zakon nie rzekł: Nie będziesz pożądał.

Que diremos pois? É a lei pecado? De modo nenhum. Mas eu não conheci o pecado senão pela lei; porque eu não conheceria a concupiscência, se a lei não dissesse: Não cobiçarás.

Que diremos pois? É a lei pecado? De modo nenhum. Contudo, eu não conheci o pecado senão pela lei; porque eu não conheceria a concupiscência, se a lei não dissesse: Não cobiçarás.

¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Pero yo no conocí el pecado sino por la ley; porque (tampoco) conocería la concupiscencia, si la ley no dijera: No codiciarás.

¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.

¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.